大方廣佛華嚴經隨疏演義鈔 61.18

61.18

疏「無色」下，出無色體。於中二：先正釋，就小乘明；後諸教料揀。今初，引《俱舍》云「四蘊離下地」者，次後偈云「并上三近分，總名除色想，無色謂無色，後色起從心。」今此正引初之七字出無色體。謂亦用善性攝心一境性，以善等持為其自性，但并助伴唯除色蘊，無色無有隨轉色故，其離下地自屬別立。四名不同在一句中，因便引耳，下方別釋。

Regarding the commentary's phrase "the formless" onward: setting forth the essence of the formless. Within this there are two parts: first, correctly explaining it by clarifying it according to the Hīnayāna; second, evaluating it according to the various teachings. Now in the first part, citing the Kośa's phrase "the four aggregates separated from lower grounds": the subsequent verse says: "Together with the upper three access concentrations, / It is collectively termed the elimination of notions of form. / 'Formless' means without form; / Subsequent form arises from the mind." Now this directly cites the first seven characters to set forth the essence of the formless. That is, it also uses one-pointedness of mind subsumed under the nature of wholesomeness, taking wholesome samādhi as its intrinsic nature, but its attendants merely exclude the form aggregate, because in the formless realm there is no attendant form. Its separation from lower grounds belongs to a separate establishment. The four names differ within a single line; it was cited here merely in passing, and below it will be explained separately.