大方廣佛華嚴經隨疏演義鈔 61.58

61.58

疏「二滅有對想」者，標經，三有對言因此句生。「耳鼻舌」下，論釋取四識和合但謂四塵，即聲香味觸。識必依根，即兼前可見，皆障礙有對。故《瑜伽》云「由不顯現，超越彼想，以為因故，所有種種眾多品類，因諸顯色和合積集，有障礙想皆得除遣。」

Under the Commentary's "Second, extinguishing notions of resistance," this cites the sūtra; the term 'three kinds of resistance' arose due to this phrase. Under "ear, nose, tongue," the treatise's explanation takes the conjunction of the four consciousnesses to mean only the four sensory data—namely sound, smell, taste, and tangibles. Consciousness must depend on faculties, which, together with the visible [forms] before, all possess resistance by obstruction. Therefore the Yogācāra says: "Because of non-manifestation and transcending those notions as cause, all the various many classes of notions of obstruction, accumulated and aggregated due to manifest colors, are all eliminated."