大方廣佛華嚴經隨疏演義鈔 61.73

61.73

第四厭果分。疏「今初所以先明者」下，疏文有六：一來意、二「然入之所以」下入意、三「為對生死」下建立、四「此四皆緣」下釋總名、五「若總相」下出體、六「文中」下釋文。四中，疏通始終之教，準《大集》第九云「如諸眾生心性本淨，是名為慈。觀於一切等如虛空，是名為悲。斷一切喜，是名為喜。遠一切行，是名為捨。」此通終頓。若圓教明，如下〈離世間品〉，各有十義及圓融等。

Fourth, the section on turning away from fruition. In the Commentary, from "Now first, the reason for explaining beforehand" onwards, the text of the Commentary has six parts: 1. the incoming meaning; 2. from "However, the reason for entering" onwards, the purpose of entering; 3. from "In order to counter saṃsāra" onwards, the establishment; 4. from "These four all take as object" onwards, explaining the general name; 5. from "If in terms of the general characteristic" onwards, identifying the essence; 6. from "In the text" onwards, explaining the text. In the fourth part, the Commentary connects the teachings from beginning to end; in accordance with fascicle nine of the Mahāsaṃnipāta-sūtra, which says: "That the mind-nature of all sentient beings is fundamentally pure is called loving-kindness (maitrī). Contemplating all as equal to empty space is called compassion (karuṇā). Severing all joys is called sympathetic joy (muditā). Departing from all conditioned activities is called equanimity (upekṣā)." This applies to both the final and sudden teachings. If explained according to the perfect teaching, as in the "Chapter on Transcending the World" below, each has ten meanings, complete interpenetration, and so forth.