大方廣佛華嚴經隨疏演義鈔 61.79

61.79

疏「一緣聖凡五蘊之法」者，是所與樂人，見無我故，如諸論說。「二者眾生所有分別作業法」者，即《涅槃》意，隨其所作化與樂故。經「遍至一切世間」者，正約有情世間，義兼餘二，正覺器界是所與故。然約圓教，下〈離世間品〉各有十義。

In the Commentary, "First, taking as object the dharmas of the five aggregates of sages and ordinary beings": these are the people to whom joy is bestowed, because they see non-self, as stated in various treatises. "Second, the dharmas of all discriminative actions created by sentient beings": this is the intent of the Mahāparinirvāṇa-sūtra, transforming and bestowing joy in accordance with what they do. The sūtra's "pervading all worlds" specifically refers to the world of sentient beings, while implicitly including the other two, because the worlds of correct awakening and the receptacle world are also what is bestowed. However, in terms of the perfect teaching, the "Chapter on Transcending the World" below has ten meanings for each.