大方廣佛華嚴經隨疏演義鈔 61.89

61.89

疏「上之九類」下，通相料揀，有三：一三雜染料揀；二「亦即」下，四諦料揀；三「皆如實」下，總釋如實知義。有五教意，初通小乘，初教理實通人法二空故。二「亦非心外」下，通始終二教，唯識之義通二教故。三「若自他相絕」下，通於終頓兩教，但同一體即是頓教，兼取不壞能所知義即是終教。又總取雙絕雙存，亦圓教中同教義故。四「又他心是總」下，六相圓融，唯屬圓教一乘之別教義。

Regarding the commentary's 'The above nine classes,' onward, the general discernment has three [parts]: First, discernment by way of the three defilements. Second, from 'They are also' onward, discernment by way of the four noble truths. Third, from 'All knowing in accordance with reality' onward, generally explaining the meaning of knowing in accordance with reality. There are five doctrinal intentions: First, corresponding to the Hīnayāna, because the fundamental principle of the initial teaching actually penetrates both the emptiness of persons and of dharmas. Second, from 'Nor are they outside the mind' onward, corresponding to both the initial and final teachings, because the meaning of Consciousness-Only is common to both teachings. Third, from 'If the characteristics of self and other are obliterated' onward, corresponding to both the final and sudden teachings: merely being of one identical essence is the sudden teaching, while additionally retaining the meaning that known and knower are not destroyed is the final teaching; furthermore, generally taking both obliteration and preservation is also the meaning of the common teaching within the perfect teaching. Fourth, from 'Furthermore, the minds of others are the general' onward, the complete interfusion of the six characteristics pertains exclusively to the distinct teaching meaning of the One Vehicle within the perfect teaching.