大方廣佛華嚴經隨疏演義鈔 61.90

61.90

疏「即生心時隨心用現在前」者，此有三重自在：上明散動不能縛，則入定自在；二此段欲入則入、欲出則出，入出自在，是則定散皆不能縛，即是地初明盛心也；三「大悲方便」下，受生自在，則報果無縛。論云「彼淳厚深念心此成就示現者，謂地初十種深心中第八心。」今經當勇猛心，故上論釋云「又不隨禪解脫力生」，疏釋云「地滿方成」，正指此也。

Regarding the commentary's 'Namely, when a mind arises, functions manifesting before one in accordance with the mind,' here there are three levels of mastery: Above, it explained that distraction and agitation cannot bind, which is mastery in entering concentration; second, in this section, entering whenever one wishes to enter and emerging whenever one wishes to emerge is mastery in entering and emerging, which means neither concentration nor distraction can bind, namely the flourishing mind clarified at the beginning of the bhūmi; third, from 'Great compassion and skillful means' onward, mastery of taking rebirth, whereby the retribution result is unhindered. The treatise says: 'His thick, deep-mindful intention manifesting this accomplishment refers to the eighth mind among the ten kinds of deep mind at the beginning of the bhūmi.' In the present sūtra, this corresponds to the vigorous mind; therefore, the treatise explanation above says, 'Moreover, not taking rebirth through the power of dhyāna and liberation,' which the commentary explains as 'only fulfilled upon completion of the bhūmi,' referring precisely to this.