大方廣佛華嚴經隨疏演義鈔 61.92

61.92

第二位果。疏「不生不滅即法性觀」者，約真諦觀，則顯因緣而有是因緣觀、是俗諦觀。不見增減者，以法性中無淨穢故、體無增減故、性無二故。

Second, the fruit of the stage. Regarding the commentary's 'Neither arising nor ceasing is the contemplation of the nature of dharmas,' in terms of the contemplation of the ultimate truth, it reveals that existing due to causes and conditions is the contemplation of causes and conditions, which is the contemplation of the conventional truth. 'Not seeing increase or decrease' is because in the nature of dharmas there is neither purity nor defilement, the essence has neither increase nor decrease, and the nature is non-dual.