大方廣佛華嚴經隨疏演義鈔 62.32

62.32

疏「復束此十以為三蘊」下，第二五蘊出體。曲有三義：初剋實出體，唯有三蘊。二「五類法中」下，約五類出體。由攝受行以為心所，故於五類唯有二類，則無心王及不相應，并無無為故。三「若取助伴」下，即相應出體。所必依王，必依於想取身等相，故《雜集》云「助伴者，謂彼相應心心法等。」

Regarding the commentary's phrase “Again, gathering these ten to form three aggregates” and so forth: second, identifying the essence in terms of the five aggregates. In detail, there are three meanings: First, identifying the essence strictly according to reality: there are only three aggregates. Second, from “among the five categories of phenomena” downward: identifying the essence according to the five categories. Because conditioning forces (saṃskāra) are gathered as mental concomitants, among the five categories there are only two categories; thus there is no primary mind or non-associated [conditioning forces], and neither are there unconditioned phenomena. Third, from “if taking their companions” downward: identifying the essence through association. The concomitant factors must rely on primary mind, and must rely on perception (saṃjñā) to grasp the characteristics of the body and so forth; thus the *Abhidharmasamuccaya-vyākhyā* says: “Companions refer to that associated mind and mental factors, etc.”