大方廣佛華嚴經隨疏演義鈔 62.61

62.61

疏「次勤勇」下，二別顯修儀，疏順經略。若准《雜集》云「又修習者，謂欲勤策勵勇猛不息，正念正知及不放逸修習差別故。」此有九修，一論云「欲修習，為對治不作意隨煩惱。二勤修習，為對治懈怠隨煩惱。三策修習，為對治沈掉隨煩惱。四勵修習，為對治心下劣性隨煩惱。心下劣性者，謂於下勝品所證功德，由自輕蔑心生怯弱性。五勇猛修習，為對治疎漏疲倦隨煩惱。疎漏疲倦者，謂能引蚊虻等處所逼惱。六不息修習，為對治得少善法生知足喜隨煩惱，由得少生知足喜故，止息所餘勝進善品。七正念修習，為對治忘失尊教隨煩惱。八正知修習，為對治毀犯追悔隨煩惱。毀犯追悔者，謂於往來等事不正而行，先越學處後生悔惱。九不放逸修習，為對治捨諸善軛隨煩惱。捨善軛者，由放逸過失故，於所造修勝進善品，捨勤方便不能究竟。」釋曰：今經但有其四，而疏文中以四收九，而文有三：初明勤意。

Regarding the commentary's "Next, diligent effort" and so forth: second, specifically showing the protocol of cultivation; the commentary follows the sūtra's brevity. According to the Abhidharmasamuccayavyākhyā, it says: "Furthermore, cultivation refers to the distinctions of cultivation through desire, diligence, spurring on, vigorous striving, unceasing effort, correct mindfulness, correct comprehension, and non-negligence." Here there are nine cultivations. 1. The treatise says: "Cultivation through desire: to counteract the secondary affliction of non-attention. 2. Cultivation through diligence: to counteract the secondary affliction of indolence. 3. Cultivation through spurring on: to counteract the secondary affliction of sinking and restlessness. 4. Cultivation through striving: to counteract the secondary affliction of a base and inferior mind. A base and inferior mind means, regarding the merits realized in the lower and superior grades, producing a nature of timidity due to self-contempt. 5. Cultivation through vigorous effort: to counteract the secondary affliction of laxity and weariness. Laxity and weariness means being afflicted by places that attract mosquitoes, gnats, and so forth. 6. Cultivation through unceasing effort: to counteract the secondary affliction of producing contented joy upon obtaining a few wholesome dharmas; due to producing contented joy upon obtaining a few, one ceases the remaining superior and progressive wholesome states. 7. Cultivation through correct mindfulness: to counteract the secondary affliction of forgetting the honored teachings. 8. Cultivation through correct comprehension: to counteract the secondary affliction of transgressions and regrets. Transgressions and regrets means behaving improperly regarding coming, going, and other matters, first violating the precepts and later producing regret and vexation. 9. Cultivation through non-negligence: to counteract the secondary affliction of abandoning the wholesome yoke. Abandoning the wholesome yoke means that, due to the fault of negligence, with respect to the superior and progressive wholesome states cultivated, one abandons diligent upāya and cannot bring them to completion." Explanation: The present sūtra has only four, but the text of the commentary subsumes the nine under the four, and the text has three parts: first, clarifying the intention behind diligence.