大方廣佛華嚴經隨疏演義鈔 62.8

62.8

疏「後五依此所依立能依」下，於中有二：先總明、後「初三句」下別釋。今初。此識亦通二宗：若生滅識生染淨依他，亦依心有，即法相宗。若真妄和合識亦生染淨，即法性宗。並如前說。

Regarding the Commentary's text from "The latter five establish the supporting based on this support" below, within it there are two: first, generally clarifying; later, from "The first three phrases" below, specifically explaining. Now, the first. This consciousness also applies to both schools: if it is the consciousness of arising and ceasing producing defiled and pure other-dependence, which also exists based on mind, that is the Faxiang school; if it is the consciousness of the harmonization of true and false which also produces defilement and purity, that is the Faxing school. Both are as explained previously.