大方廣佛華嚴經隨疏演義鈔 62.88

62.88

疏「若依位」下，第五辨果。於中有二：先依論辨、後就經辨。今初。《雜集》云「五根修果者，謂能速發智諦現觀。由此增上力故，不久便能生見道故。又能修治煗頂，引發忍世第一法，即現此身已入順決擇分位故。」「今在四地」下，二就經辨。

Regarding the commentary's "If according to stages" onward: (5) distinguishing the fruit. Within this there are two: first distinguishing according to the treatises, and then distinguishing based on the sūtra. Now the first. The Abhidharmasamuccaya-vyākhyā says: "The fruit of cultivating the five faculties means being able to quickly give rise to the direct realization of the truths with cognition. Due to this predominant power, one is able before long to generate the path of seeing. Furthermore, it can cultivate and refine heat and summit, and induce patience and the supreme worldly dharmas; that is, in this very life, one has entered the stage of the aids to penetration (nirvedhabhāgīya)." From "Now, on the fourth ground" onward: second, distinguishing based on the sūtra.