大方廣佛華嚴經隨疏演義鈔 62.89

62.89

疏「第五五力」，疏文有二：先出體、後「魔梵」下釋名。於中二：一不為地伏、二能伏於他，二義名力。前中有二：先《雜集》及《瑜伽》二十九云「若復了知前後所證而有差別，隨此能於後後所證出世間法生深勝解，難伏制故，說名信力。誰不能伏此清淨信？若天若魔、若諸沙門婆羅門、若餘世間，無有如法能引奪者。諸煩惱纏亦不能伏，故名難伏。此為上首、此為前行，餘精進等亦名為力。」

Regarding the commentary's "fifth, the five powers": the commentary's text has two parts: first presenting the essence, and then explaining the name from "Māra and Brahmā" onward. Within this there are two: first, not being subdued by the lower stages; second, being able to subdue others. These two meanings are named "powers." Within the first, there are two parts. First, the Abhidharmasamuccaya-vyākhyā and the twenty-ninth fascicle of the Yogācārabhūmi state: "Furthermore, if one thoroughly understands that the prior and subsequent realizations have differences, and according to this is able to generate deep, resolute conviction in the progressively subsequent realizations of supramundane dharmas, because it is difficult to overpower, it is called the power of faith. Who cannot overpower this pure faith? Whether gods, Māra, śramaṇas, brāhmaṇas, or others in the world, there are none who can captivate or snatch it away in accordance with the Dharma. Entangling defilements also cannot overpower it; hence it is called difficult to overpower. With this as chief and this as forerunner, the remaining diligence and so forth are also named powers."