大方廣佛華嚴經隨疏演義鈔 62.91

62.91

疏「第六七覺支」，疏文有六：一釋名、二出體、三釋文、四辨果、五分位、六理觀。初中二：先總釋名；二「若依位」下，別示覺體，釋成覺義，是釋通名。故《瑜伽》云「諸已證入正性離生補特伽羅如實覺慧，用此為支，故名覺支。」即釋名意也。亦即所緣，故《雜集》云「七覺所緣者，謂四聖諦如實性，實性者即勝義，清淨所緣故。」故疏云「覺法自性」。法自性者，即四諦如實性。覺即上如實覺慧之用。以所觀境釋成覺義，亦以能覺顯所觀境，二義相成。

Regarding the commentary's "sixth, the seven limbs of awakening (bodhyaṅga)": the commentary's text has six parts: (1) explaining the name, (2) presenting the essence, (3) explaining the text, (4) distinguishing the fruit, (5) the stages, and (6) contemplation of principle. In the first, there are two parts: first, generally explaining the name; second, from "if according to the stages" onward, specifically showing the essence of awakening, explaining and completing the meaning of awakening; this is an explanation of the common name. Thus the Yogācārabhūmi states: "The wisdom of awakening in accordance with reality belonging to those persons (pudgala) who have already realized and entered the state of correctness and freedom from birth uses these as limbs; therefore they are called limbs of awakening." This is the intention of explaining the name. It is also the focal object; thus the Abhidharmasamuccaya-vyākhyā states: "The focal object of the seven limbs of awakening refers to the real nature (dharmatā) of the four noble truths; 'real nature' is the ultimate truth (paramārtha), because it is a purified focal object." Therefore the commentary says: "Awakening to the intrinsic nature of dharmas." The "intrinsic nature of dharmas" is precisely the real nature of the four truths. Awakening is precisely the function of the aforementioned wisdom of awakening in accordance with reality. By means of the contemplated object, the meaning of awakening is explained and completed; also, by means of that which is capable of awakening, the contemplated object is revealed: the two meanings complement each other.