大方廣佛華嚴經隨疏演義鈔 62.92

62.92

疏「覺支自體」下，第二出體。然上約如實總體，今辨隨相別體，謂念、擇法、進、喜、輕安、定、捨，謂七各一法為性。念、定、擇法即別境。五中念、定、慧三，擇即慧故。精進、猗、捨即善十一中三法所攝，精進即勤、猗即輕安、捨即行捨。喜即受蘊，受即遍行五攝。疏「文中二」下，第三釋文。於中三：初總科、二辨相、三會通相攝。

Regarding the commentary's "The essential nature of the limbs of awakening" onward: (2) presenting the essence. While above was based on the general essence in accordance with reality, here it distinguishes the distinct essence according to their characteristics: namely, mindfulness, investigation of dharmas, diligence, joy, pliancy, samādhi, and equanimity; meaning that each of the seven has a single dharma as its nature. Mindfulness, samādhi, and investigation of dharmas are the specific [mental factors] (viniyata). Among the five, they are the three of mindfulness, samādhi, and wisdom, for investigation is wisdom. Diligence, pliancy, and equanimity are subsumed under three dharmas among the eleven wholesome ones: diligence is effort, pliancy is prasrabdhi, and equanimity is upekṣā. Joy is the aggregate of sensation (vedanāskandha); sensation is subsumed under the five omnipresent [mental factors] (sarvatraga). Regarding the commentary's "In the text there are two" onward: (3) explaining the text. Within this there are three: first, general outline; second, distinguishing characteristics; third, reconciling and subsuming.