大方廣佛華嚴經隨疏演義鈔 63.113

63.113

疏「第四隨順世智勝者明染障對治」等者，染即煩惱，是第五內明為治。障即所知，是前四明為治。然《瑜伽》十三中列五次第，云「一內明、二醫方明、三因明、四聲明、五工巧明。」今染在前，正順彼論。疏「算數即數建立」者，第十五中說聲明，論云「云何聲明？當知此處略有六相：一法施設建立相、二義施設建立相、三補特伽羅施設建立相、四時施設建立相、五數施設建立相、六處所根栽施設建立相。第一法施設建立相者，謂名、句、文身，及五德相應聲：一不鄙陋、二不輕易、三雄朗、四相應、五義善。第二義施設建立，略有十種：一根建立，謂見聞等；二大種建立，謂依持洗潤等；三業建立，謂往來宣說思念等；四尋求建立，謂追訪等；五非法建立，謂殺盜等；六法建立，謂施戒等；七興盛建立，謂證得喜悅等；八衰損建立，謂破壞怖畏等；九受用建立，謂飲食覆障等；十守護建立，謂育養盛滿等。第三補特伽羅施設建立者，謂男女非男女聲相差別。第四時施設建立者，謂過現未來三時聲相差別等。第五數施設建立，謂三數聲相差別：一者一數、二者二數、三者多數。第六處所根栽施設建立者，略有五相：一相續、二名號、三總略、四彼益、五宣說。若頌等，名為根栽。如是五種，總名處所根栽建立。」釋曰：今當第五。又數以記數，算以記位，謂一縱十橫等，《瑜伽》中意略已具矣。

Regarding the commentary's: "Fourth, excellence in conforming to worldly knowledge clarifies the remedies for defilement and hindrance" and so forth: Defilement is afflictions; this is remedied by the fifth, inner science. Hindrance is what is known; this is remedied by the first four sciences. However, in the Yogācārabhūmi, fascicle thirteen, the order of the five is listed, saying: "First, inner science; second, medical science; third, logical science; fourth, linguistic science; fifth, science of arts and crafts." Here, placing defilement first accords precisely with that treatise. Regarding the commentary's "Arithmetic is the positing of numbers": In fascicle fifteen, linguistic science is explained, and the treatise says: "What is linguistic science? One should know that here there are briefly six characteristics: first, the characteristic of positing and establishing dharmas; second, the characteristic of positing and establishing meanings; third, the characteristic of positing and establishing persons; fourth, the characteristic of positing and establishing time; fifth, the characteristic of positing and establishing numbers; sixth, the characteristic of positing and establishing bases of place and root-structures. The first, the characteristic of positing and establishing dharmas, refers to collections of names, phrases, and syllables, as well as sounds associated with the five virtues: first, not vulgar; second, not frivolous; third, bold and clear; fourth, coherent; fifth, having good meaning. The second, positing and establishing meanings, briefly has ten kinds: first, establishing faculties, meaning seeing, hearing, and so forth; second, establishing great elements, meaning supporting, moistening, and so forth; third, establishing actions, meaning going, coming, speaking, thinking, and so forth; fourth, establishing seeking, meaning pursuing, searching, and so forth; fifth, establishing non-dharmas, meaning killing, stealing, and so forth; sixth, establishing dharmas, meaning giving, precepts, and so forth; seventh, establishing flourishing, meaning realization, joy, and so forth; eighth, establishing decline, meaning ruin, dread, and so forth; ninth, establishing enjoyment, meaning food, drink, veiling, and so forth; tenth, establishing guarding, meaning nurturing, fullness, and so forth. The third, positing and establishing persons, refers to the differences of vocal characteristics of male, female, and non-male-non-female. The fourth, positing and establishing time, refers to differences of vocal characteristics of the three times—past, present, and future—and so forth. The fifth, positing and establishing numbers, refers to differences of vocal characteristics of three numbers: first, singular number; second, dual number; third, plural number. The sixth, positing and establishing bases of place and root-structures, briefly has five characteristics: first, continuity; second, names; third, concise summary; fourth, their benefit; fifth, proclamation. If verses and so forth, they are called root-structures. These five kinds are collectively called the establishing of bases of place and root-structures." Explanation: The present passage corresponds to the fifth. Furthermore, numbers are used to record amounts, and calculation is used to record positions, such as one vertical and ten horizontal, and so on; the meaning in the Yogācārabhūmi has already been briefly provided.