大方廣佛華嚴經隨疏演義鈔 63.117

63.117

疏「印璽亦是現量」者，論中有印而無於璽，今以加璽，故云亦是現量，顯現可見故。「又治所取物不守護障」，即是論釋印字。如鹽米等以印印之，則無強取。

Regarding the commentary's: "Seals and tallies are also perception": In the treatise there is the seal but not the tally; now adding the tally, it is therefore said to also be perception, because it is manifest and visible. "Furthermore, remedying the obstacle of not guarding what has been taken": this is the treatise explaining the word "seal." As with salt, rice, and so forth, sealing them with a seal prevents forcible taking.