大方廣佛華嚴經隨疏演義鈔 63.37

63.37

疏「本心界滿足果」者，疏文三：初釋名、二出因、三引證。初中即是經中總句。心界清淨，清淨即滿足。界即性義，心性差別故。先釋心界。言「菩提分心」者，謂依菩提心、樂欲心也。即前增上心欲果釋滿足。云「正念真如修上道品」者，以稱如修是滿足故，即前起報恩心果。二「由精進故」者，是滿足因。三「故瑜伽四十八」下，引證。先舉論；後「故知此果」下，疏釋論，可知。

On the commentary's "fruit of fulfilling the original realm of the mind": the commentary text has three parts: first, explaining the name; second, presenting the cause; third, citing proof. In the first, it is the general clause in the sūtra. Purity of the realm of the mind; purity is fulfillment. "Realm" (dhātu) means "nature," due to the distinctions in the mind-nature. First it explains the realm of the mind. As for "the mind of the bodhipakṣas": it refers to relying on bodhicitta and the mind of joyful aspiration. That is, it explains fulfillment by the previous fruit of the desire of the superior mind. Saying "mindfully contemplating tathatā and cultivating the superior factors of enlightenment": because cultivating in accordance with tathatā is fulfillment, this is the previous fruit of giving rise to the thought of repaying kindness. Second, "due to vigor" is the cause of fulfillment. Third, from "therefore Yogācāra fascicle forty-eight" onward, it cites proof. First it raises the treatise; then from "hence we know this fruit" onward, the commentary explains the treatise, which may be understood.