大方廣佛華嚴經隨疏演義鈔 63.75

63.75

疏「六為正見」者，前中三疑、四謬、五離正念，並非正見。今無此非，方為正見，故可明示四諦差別，則不隨事執、不謂空無，可令知苦斷集證滅修道矣。事謂苦事，所有受皆苦故。集能生苦。

Regarding the commentary's "the sixth is right view," previously, the third had doubt, the fourth had error, and the fifth departed from right mindfulness, none of which were right view. Only now, without these faults, is it right view; therefore, it can clearly show the distinction of the four truths, so that one does not cling following phenomena and does not speak of empty non-existence, enabling one to know suffering, abandon origin, realize cessation, and cultivate the path. "Phenomena" refers to the facts of suffering, because all feelings are suffering. Origin can generate suffering.