大方廣佛華嚴經隨疏演義鈔 63.81

63.81

疏「虛妄二字觀內五蘊」者，是疏標舉。「謂妄想」下，論釋。從「此明」下，疏釋論。「常作我想慢事故妄」者，論釋。從「此辨」下，疏釋。疏「詐偽二字觀外六塵」者，是疏標舉，「世法牽取愚夫故詐」是論。「此顯」下，疏釋論。其「世法盡壞故偽」是論。「此明」下，疏釋論。「上虛偽二境」者，虛是內境，偽是外境，皆能引心，合皆名誑。妄是內心，詐是外心，皆能迷境，故合名惑。疏「論云常等」下，向來疏文合於二境二心以配誑惑。論中內外能所別明，先明於內，先所取、後能取；後「世法盡利」下，明外能所，亦先明所取、後明能取。細尋易了。

Regarding the commentary's "the two characters 'false and deceptive' contemplate the internal five aggregates," this is the commentary's heading. From "meaning妄想 (deluded conceptualization)" downward is the treatise's explanation. From "this clarifies" downward is the commentary explaining the treatise. "'Constantly creating the object of self-conception and arrogance, hence it is false'" is the treatise's explanation. From "this distinguishes" downward is the commentary's explanation. Regarding the commentary's "the two characters 'fraudulent and counterfeit' contemplate the external six sense objects," this is the commentary's heading. "'Worldly dharmas lure and seize the foolish person, hence they are fraudulent'" is the treatise. From "this reveals" downward is the commentary explaining the treatise. "'Worldly dharmas are completely destroyed, hence they are counterfeit'" is the treatise. From "this clarifies" downward is the commentary explaining the treatise. Regarding "the two objects above, the false and counterfeit," the false is the internal object, and the counterfeit is the external object; both are able to attract the mind, and together both are named deception. Delusion is the internal mind, and fraudulence is the external mind; both are able to bewilder regarding objects, hence together they are named confusion. Regarding the commentary's "the treatise says 'constantly' and so on" downward, the commentary's text so far has combined the two objects and two minds to match deception and confusion. In the treatise, internal and external, subjective and objective are explained separately: first explaining the internal, first the grasped and then the grasper; subsequently from "worldly dharmas fully profit" downward, it explains the external subjective and objective, likewise first explaining the grasped and then the grasper. Investigating carefully, this is easily understood.