大方廣佛華嚴經隨疏演義鈔 63.96

63.96

疏「前二為救未來」者，令住善因，得於樂果屬未來故。即利樂義，頻見上文。上句未住令住，下句先住微善後令增長，故得樂果。亦是上令捨惡，後令增善。疏「下有五種令諸外道」等者，前五世樂，下五出世。五中，一起信、二去邪、三正解、四起行、五得果。

Regarding the commentary's: "The first two are for rescuing the future": Causing them to abide in good causes so that they attain pleasant fruits pertains to the future. That is the meaning of benefiting and gladdening, frequently seen in the text above. The upper line causes those who do not abide to abide; the lower line causes those already abiding in slight goodness to later increase it, and therefore they attain pleasant fruits. It also means that the former causes the abandoning of evil, and the latter causes the increasing of good. Regarding the commentary's "Below there are five kinds causing the non-Buddhists" and so forth: The first five are mundane pleasures, and the lower five are supramundane. Among the five: first, giving rise to faith; second, dispelling heresy; third, correct understanding; fourth, giving rise to practice; fifth, attaining the fruit.