大方廣佛華嚴經隨疏演義鈔 65.37

65.37

疏「故瑜伽說」下，第二總顯甚深。於中三：初總標、次別釋、後結會。今初。言「甚深」者，《瑜伽》第十云「問：如世尊說緣起甚深。此甚深義，云何應知？答：由十種相，應知緣起甚深之義。謂依無常義、苦義、空義、無我義說。」釋曰：下直釋十義，但云依無常義者，便列十義。今疏取下釋意便總配，云「六義依無常，一義依苦」等。

As for the commentary from "Therefore the Yogācāra says" onward: second, comprehensively manifesting the profound depth. Within this there are three parts: first, a general statement; next, separate explanations; finally, a concluding synthesis. Now, the first. As for the word "profound": the tenth fascicle of the Yogācārabhūmi says: "Question: As the World-Honoured One said, conditioned arising is profound. How should this profound meaning be understood? Answer: By means of ten kinds of characteristics, one should understand the profound meaning of conditioned arising. That is, it is explained in reliance upon the meaning of impermanence, the meaning of suffering, the meaning of emptiness, and the meaning of no-self." Explanation: Below, it directly explains the ten meanings; merely saying "in reliance upon the meaning of impermanence," it then lists the ten meanings. Now the commentary takes the sense of the explanation below and comprehensively correlates them, saying that "six meanings rely on impermanence, one meaning relies on suffering," and so on.