大方廣佛華嚴經隨疏演義鈔 65.41

65.41

疏「二約大悲」下，疏文有二：先標章、後「論總」下解釋。於中三：一總釋、二別釋、三却釋事觀。今初，先舉論；「謂十二」下；疏釋論。遠公亦云：「不緣無我，故曰愚癡。謬執有我，稱曰顛倒。」此言小局。

Regarding the Commentary's "Second, in terms of great compassion" down: the text of the Commentary has two [parts]: first it sets forth the heading, and then from "The treatise generally…" down it explains it. Within this, there are three [subdivisions]: first, a general explanation; second, a specific explanation; third, explaining back the contemplation of phenomena. Now for the first, it first cites the treatise; from "Namely, the twelve…" down, the Commentary explains the treatise. Master Yuan also said: "Not cognizing no-self is called delusion. Erroneously grasping that there is a self is termed inversion." This statement is somewhat restrictive.