大方廣佛華嚴經隨疏演義鈔 67.12

67.12

疏「二依智論」下，即第二釋。言「生引俱開」者，然《俱舍》中不說生引，今約大乘又對《唯識》合能所引，故云俱開。是故結云三道抗行，謂無明行即是能生，非要愛等潤竟方能。

Where the commentary says, 'Second, relying on the Upadeśa,' below, this is the second explanation. As for 'opening up both the produced and the projected,' in the Kośa projected and produced are not spoken of, but now, in accordance with the Mahāyāna and in contrast to the Vijñaptimātra's combining the projectors and the projected, it is said that 'both are opened up.' Therefore it concludes by saying that the three paths run in parallel, meaning that avidyā and saṃskāra are themselves the producers, and it is not necessary that they first be moistened by tṛṣṇā and so forth before they are capable.