大方廣佛華嚴經隨疏演義鈔 67.13

67.13

疏「三依此經」等者，此第三釋，即是大乘有三世義。《唯識》判三為小乘者，特違至教。言「為遮前七定同世」者，即上《唯識》。言「為遮愛等但是潤故」者，所遮亦是《唯識論》意。今明愛等同無明行，具發潤等。

Where the commentary says, 'Third, relying on this sūtra,' and so forth, this is the third explanation, which is the meaning of there being three lifetimes in the Mahāyāna. That Vijñaptimātra judged the three [lifetimes] to belong to the Hīnayāna particularly contradicts the ultimate teaching. As for 'in order to negate that the former seven are definitely of the same lifetime,' this refers to the Vijñaptimātra above. As for 'in order to negate that tṛṣṇā and so forth are merely moisteners,' that which is negated is also the intent of the Vijñaptimātratāsiddhi. Here it is clarified that tṛṣṇā and so forth are identical with avidyā and saṃskāra, possessing both initiating and moistening, and so forth.