大方廣佛華嚴經隨疏演義鈔 67.34

67.34

三一切相觀。疏「不如實知微苦我慢」者，此即論文。從「此即增上慢」下，疏釋上論。然論標名有增上慢，釋中即無，故疏指論我慢即增上慢，從本說故。從「若知」下，釋非增上慢。言「又不如實知」者，《涅槃》云「聲聞有苦有諦，而無真實故。」

Third, the contemplation of all characteristics. Regarding the Commentary's line "Not knowing as it truly is subtle suffering is self-pride": this is the text of the treatise. From "This is precisely excessive pride" onward, the commentary explains the above treatise. However, while the title in the treatise mentions excessive pride, there is none in its explanation; therefore the Commentary points out that in the treatise, self-pride is precisely excessive pride, being spoken of from its origin. From "If one knows" onward explains that it is not excessive pride. As for the statement "Moreover, not knowing as it truly is": the *Nirvāṇa-sūtra* states, "For śrāvakas there is suffering and there are the truths, but there is no ultimate reality."