大方廣佛華嚴經隨疏演義鈔 70.24

70.24

疏「六於三乘」下，先舉論；後「此是」下，疏釋。於中二：先辨、次「二滅諦」下正釋。然為無為及漏無漏，如〈十藏品〉。世及出世教證二道，初地已廣，今隨三乘，略明為無為等。「滅諦」，即是小乘無為，小乘四諦，三是有為故。「緣性」，即是中乘無為，逆順觀等皆是緣相，緣性離是，名無為。「彼岸真理」，大乘無為。大約六度，故云彼岸。彼岸有二：一是涅槃，修六度因，得涅槃果，居然無為。二窮行究竟，即同無為。又「真理」言，通於三乘，同入二空之真理故。「道諦」已下，三乘有為，對前可知。如來無為，前已頻釋。

Regarding the commentary's statement from "Six: with respect to the three yānas..." downwards: first it cites the treatise; next, from "This is..." downwards, the commentary explains it. Within this there are two [parts]: first it distinguishes them, and next, from "Two: truth of cessation" downwards, it explains them directly. However, conditioned and unconditioned, as well as contaminated and uncontaminated, are as in the "Chapter on the Ten Treasuries." Mundane and supramundane, as well as the two paths of teaching and realization, were already elaborated in the first bhūmi; now, in accordance with the three yānas, conditioned, unconditioned, and so forth are explained in brief. "Truth of cessation" is the unconditioned of the Lesser Vehicle; among the four truths of the Lesser Vehicle, three are conditioned. "Nature of conditions" is the unconditioned of the Middle Vehicle; reverse and direct contemplation and so forth are all characteristics of conditions; the nature of conditions being free from these is called "unconditioned." "True principle of the other shore" is the unconditioned of the Great Vehicle. Broadly, it refers to the six pāramitās, hence it is called "the other shore." "The other shore" has two [aspects]: first, nirvāṇa—cultivating the causes of the six pāramitās, one attains the result of nirvāṇa, which is clearly unconditioned. Second, exhausting practice to the ultimate is identical to the unconditioned. Moreover, the words "true principle" apply across the three yānas, because they equally enter the true principle of the two emptinesses. From "Truth of the path" downwards, the conditioned of the three yānas can be known by contrast with the preceding. The Tathāgata's unconditioned has already been explained frequently above.