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大方廣佛華嚴經隨疏演義鈔 70.57

大方廣佛華嚴經隨疏演義鈔 70.57

Language
Classical Chinese

70.57

疏「若俱舍意」等者,為生後釋,不許善惡同時故。此指《俱舍》明約相續,非約自性。然上四句,全《俱舍》意,故彼論云「又經中說業有四種,或有業黑黑異熟、或有業白白異熟、或有業黑白白異異熟、或有業非黑非白無異熟業,能盡諸業。其相云何。頌曰:依黑等有殊,所說四種業。惡色欲界善,能盡彼無漏。應知如次第,名黑白俱非。」釋曰:上來疏文用論已周,細尋自見。謂初二句總標。次句即前三業惡是欲界惡業,色是色界善業,欲是欲界善業。能盡彼無漏,即第四業,彼即前之三業以為所治。無漏能治之,謂能盡彼前三是無漏業。後二句結,可知。

Regarding the Commentary's statement, "If we follow the intention of the Kośa," and so forth: this is to give rise to the subsequent explanation, because good and evil are not permitted to be simultaneous. This points out that the Kośa explains this in terms of the continuum (saṃtāna), not in terms of intrinsic nature (svabhāva). However, the above four propositions are entirely the intention of the Kośa; thus that treatise states: "Furthermore, it is said in the sūtra that karma is of four kinds: there is karma that is black with black maturation; there is karma that is white with white maturation; there is karma that is black-and-white with black-and-white maturation; and there is karma that is neither black nor white, having no maturation, which is able to exhaust all karmas. What are their characteristics? The verse says: 'Depending on the distinctions such as black, / Four kinds of karma are spoken of: / Evil, the form [realm], the desire realm's good, / And that without outflows which can exhaust them. / It should be known that in order, / They are named black, white, both, and neither.'" Explanation: The preceding Commentary text has already utilized the treatise exhaustively; upon careful examination, this will be evident on its own. That is, the first two lines generally indicate the topic. The next line refers to the former three karmas: "evil" is the evil karma of the desire realm; "form" is the good karma of the form realm; "desire" is the good karma of the desire realm. "That without outflows which can exhaust them" refers to the fourth karma; "them" refers to the former three karmas as the object to be cured (pratipakṣa). The without-outflow can cure them, meaning that which can exhaust those former three is karma without outflows. The concluding two lines are understandable.

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