大方廣佛華嚴經隨疏演義鈔 71.18

71.18

疏「九遠隨」下，此一約行，即經「遠隨共生不同相」。論經云「深入共生種種差別相」，種種即不同，深入即遠隨。言「示一切根攝」下，是論釋經。論重釋云「一切根攝差別者，始行方便報熟根異故。」從「謂三無漏」下，疏釋論文。初修為始正行，善巧為方便，究竟故名報熟。配三無漏，義見上文。「謂前信等」下，以論會經，釋不同遠隨之言。其信等共三無漏根，釋共生義，根與法行相應起故。「而隨」下，釋不同義。「自始至末」下，釋遠隨義。「此之三根」下，釋成根義，以勝用光顯增上名根故。及「此上九」下，總以義收。並如〈迴向品〉。

Regarding the commentary's phrase “Ninth, distantly following,” this one concerns practice, which is the sūtra's phrase “the distinct characteristics of distantly following co-arising.” The treatise on the sūtra says “the various distinct characteristics of deeply entering co-arising”; “various” is “distinct,” and “deeply entering” is “distantly following.” Regarding “showing that all faculties subsume,” this is the treatise explaining the sūtra. The treatise re-explains: “The distinctions subsumed by all faculties are because of the differences in the faculties of beginning practice, upāya, and the ripening of retribution.” From “meaning the three untainted” downward, the commentary explains the text of the treatise. Initial cultivation is beginning correct practice; skillful means is upāya; and ultimate realization is called the ripening of retribution. Matching them with the three untainted faculties, the meaning was seen above. From “meaning the aforementioned faith and so forth” downward, it harmonizes the treatise with the sūtra, explaining the words “distinct” and “distantly following.” Faith and the rest being together with the three untainted faculties explains the meaning of “co-arising,” because faculties arise in association with the practice of dharmas. From “and following” downward, it explains the meaning of “distinct.” From “from beginning to end” downward, it explains the meaning of “distantly following.” From “these three faculties” downward, it explains the establishment of the meaning of faculties, because they are named faculties on account of their superior function, radiance, and predominance. And from “the nine above” downward, it summarizes them by meaning. All are as in the “Chapter on Pariṇāmanā.”