大方廣佛華嚴經隨疏演義鈔 71.5

71.5

疏「根等諸門皆成八萬」者，由惑有業，惑有階降，業亦如之。惑依根有，勝劣性有差異。解有淺深。欲有輕重。各成八萬。言「翻此即顯」等者，下明能治一一惑等皆到彼岸。窮理盡性，即是八萬四千度門。若於惑等寂妄不動，即是八萬四千三昧。若於惑等一一無羈，即八萬四千解脫。

Regarding the commentary's phrase “The faculties and other gates all become eighty thousand,” because there are afflictions, there is karma; afflictions have gradations, and karma is likewise. Afflictions exist depending on faculties, and their superior and inferior natures have differences. Understandings have depths and shallows. Desires have lightness and heaviness. Each constitutes eighty thousand. Regarding “Reversing this then manifests...”: below, it clarifies that the antidotes that can cure each and every affliction and so forth all reach the other shore. To exhaust principle and fully realize the nature is precisely the eighty-four thousand gates of transcendence. If one is tranquil toward delusions and unmoving with respect to afflictions and so forth, that is precisely the eighty-four thousand samādhis. If one is unhindered by each and every affliction and so forth, that is the eighty-four thousand liberations.