大方廣佛華嚴經隨疏演義鈔 72.14

72.14

二「然所知」下，定其境體。若例前後，法比二智是所知境。經文既云「以法智知差別不異」，即是就能為無礙體，二諦為境。然法比約情智，二諦約事理。

Second, from “However, what is known” onward determines the essence of its objective domain. If following the pattern of what precedes and follows, the two cognitions of dharma and inference are the objective domains known. Since the sūtra text says “using dharma-cognition to know distinctions without difference,” this is taking the subject [cognition] as the unhindered essence and the two truths as the objective domain. However, dharma and inference are in terms of cognition and cognitive activity, while the two truths are in terms of phenomena and principle.