大方廣佛華嚴經隨疏演義鈔 74.27

74.27

疏「三宗趣者」，疏文有二：先正辨宗趣、後「然此忍行」下義門料揀。於中三：一定位、二「體即」下出體、三「雖是一智」下辨類。言是一者，一無生忍。二謂人空法空忍。三謂《佛性論》說三無性忍，及《地持論》說有信忍、順忍及無生忍。四者，一有二義：一如八地，論中，一事無生、二自性無生、三數差別無生、四作業無生；二者《思益經》中說有四忍：一無生忍、二無滅忍、三因緣忍、四無住忍，釋經序中已具引竟。言五忍者，即《仁王經》。一伏忍等，如十地說。而言等者，乃有多義。一等六忍，如《瓔珞》說，十定初已引。或說十忍，如八地。或說十四十五，如《仁王》、《瓔珞》，並如〈十地〉、〈十住品〉引。言「諸教不同」者，通辨諸忍，約教不同。小乘不立忍名。上來諸門多通始終，獨一無生兼通頓教。

Regarding the commentary's "Third, the central purport": the commentary text has two parts. First it properly determines the central purport; afterward, from "However, this practice of forbearance" onward, it analyzes it through doctrinal categories. Within that there are three parts: first, determining the stages; second, from "The essence is precisely" onward, identifying the essence; third, from "Although it is a single cognition" onward, distinguishing the categories. Speaking of "one": it is the single anutpattikadharmakṣānti. Speaking of "two": it refers to forbearance of the emptiness of persons and the emptiness of phenomena. Speaking of "three": it refers to the Fo xing lun's explanation of the three forbearances of non-nature, and the Bodhisattvabhūmi-śāstra's explanation of forbearance of faith, forbearance of accord, and anutpattikadharmakṣānti. Speaking of "four": first, there are two meanings—one is as in the Treatise on the Eighth Ground: 1. non-arising of phenomena, 2. non-arising of intrinsic nature, 3. non-arising of numerical distinctions, 4. non-arising of active karma; the second is that in the Viśeṣacintābrahma-paripṛcchā-sūtra four forbearances are taught: 1. forbearance of non-arising, 2. forbearance of non-cessation, 3. forbearance of causes and conditions, 4. forbearance of non-abiding, which have already been fully cited in the explanation of the sūtra's preface. Speaking of "five forbearances": this refers to the Renwang jing, the first being the forbearance of suppression, etc., as explained in the Ten Grounds. As for saying "etc.", there are multiple meanings. First, it includes the six forbearances, as explained in the Yingluo [jing], already cited at the beginning of the Ten Samādhis. Or ten forbearances are taught, as on the eighth ground. Or fourteen and fifteen are taught, as in the Renwang and Yingluo, both as cited in the chapters on the Ten Grounds and the Ten Abodes. Regarding "the various teachings differ": this comprehensively distinguishes the various forbearances as differing according to the teachings. The Hīnayāna does not establish the designation "forbearance". The various doors above mostly run throughout beginning and end; the single anutpatti[kadharmakṣānti] alone also encompasses the Sudden Teaching.