大方廣佛華嚴經隨疏演義鈔 74.28

74.28

疏「名中前三約法」者，疏文分二：先總科、後「三中初一」下別顯。於中亦二：一釋法、二釋喻。前中又二：先當句釋、後揀通局。前二可知。無生忍中自有二義：一理智雙明、二「若約無生之智」下，唯就智說，具如八地即是忍淨。忍淨復二。一智不生。即無分別智體無念慮故。二煩惱不生。妄想不起故。

Regarding the commentary's "Among the names, the first three are based on phenomena": the commentary text divides into two. First is a general division; afterward, from "Among the three, the first one" onward, it shows them individually. Within this there are also two: first, explaining the phenomena; second, explaining the similes. The first part again has two: first, explaining the phrase itself; afterward, discriminating between the comprehensive and the restricted. The first two are self-evident. Within anutpattikadharmakṣānti there are inherently two meanings: first, clarifying both principle and cognition; second, from "If in terms of the cognition of non-arising" onward, speaking solely in terms of cognition, fully as on the eighth ground—that is, the purity of forbearance. The purity of forbearance again has two aspects: 1. non-arising of cognition, which is because the essence of non-conceptual cognition is free from thought and deliberation; 2. non-arising of defilements, because false conceptualizations do not arise.