大方廣佛華嚴經隨疏演義鈔 76.30

76.30

疏「小乘六十已至無數」者，即《俱舍論》說六十，向後更無數也。即第十二論，引《解脫經》說六十數中，阿僧企耶是第五十二數。彼文具列，從一至十為十，乃至跋羅攙為一阿僧企耶。於此數中亡失餘八，但五十二。今云小乘六十已至無數者，此之無數，謂此外更無，非是阿僧企耶也。

Regarding the commentary's "Hīnayāna's sixty reaches 'innumerable' (wushu)": that is, the Abhidharmakośa-śāstra speaks of sixty, beyond which there are no more numbers. That is, the twelfth fascicle of the treatise cites the Vimukti-sūtra explaining sixty numbers, in which asaṃkhyeya is the fifty-second number. That text enumerates them in full: from one to ten is ten, and so on up to balakṣa being one asaṃkhyeya. In this count, the remaining eight are omitted, being only fifty-two. Now, when it is said that Hīnayāna's sixty reaches "innumerable," this "innumerable" means that beyond this there are no more; it is not the term asaṃkhyeya.