大方廣佛華嚴經隨疏演義鈔 78.16

78.16

疏「後如法正教」，此上標章；後「夫欲悔過」下，廣釋其相。於中分二：先明所治之病、後顯能治之藥。此即天台止觀之意。今初但略彼名，若具云：一自從無始闇識昏迷煩惱所醉妄計我人，計我人故起於身見。由身見故，妄想顛倒。由顛倒故，起貪嗔癡。癡故廣造諸業，業則流轉生死。二者內具煩惱、外值惡友扇動邪法，勸惑我心倍加隆盛。三者內外惡緣既具，能內滅善心、外滅善事，又於他善都無隨喜。四者縱恣三業，無惡不為。下七全同。但八言虜扈者，亦云跋扈，皆不尊敬貌。下結云「是為十種順生死流。昏倒造惡如廁蟲樂廁，不覺不知積集重累不可稱計，四重五逆極至闡提，生死浩然而無際畔。」

The commentary's "Afterwards, correct instruction in accordance with the Dharma": this above marks the heading; from "Now, those who wish to repent their faults" below, it broadly explains its characteristics. Within this, there are two parts: first, clarifying the illness to be cured; second, revealing the medicine capable of curing it. This is precisely the meaning of Tiantai's *Zhiguān*. Here the first part merely summarizes their names; if stated fully: First, from beginningless time, with dark consciousness and dull confusion, intoxicated by afflictions, one falsely posits self and other. Positing self and other, one gives rise to the view of self. Due to the view of self, there is mistaken conceptualization and inversion. Due to inversion, one gives rise to greed, anger, and ignorance. Due to ignorance, one widely creates various karmas, and karma brings about transmigration through birth and death. Second, internally possessing afflictions and externally encountering bad friends who stir up deviant teachings, encouraging and deluding one's mind, making it increasingly intense. Third, internal and external evil conditions being complete, they are able internally to extinguish good thoughts and externally to extinguish good deeds, and furthermore one feels no rejoicing whatsoever in the good of others. Fourth, giving free rein to the three karmas, there is no evil that one does not commit. The following seven are completely identical. But where the eighth says luhu (虜扈), it is also called bahu (跋扈); both have the appearance of lack of respect. It concludes below: "These are the ten kinds [of minds] that accord with the stream of birth and death. Confused and fallen into creating evil, like maggots in a latrine enjoying the latrine, unawares and uncomprehending, accumulating heavy burdens beyond reckoning, reaching from the four grave offenses and five heinous deeds to the icchantika, with birth and death vast and boundless."