大方廣佛華嚴經隨疏演義鈔 78.31

78.31

疏「今初皆有故字」等者，疏文有五：一牒經義。言「似牒前為因」者，則似由聞迴向及得十地并得三昧，此三為因，見佛為益。二從「而前來未有」下，出不合加故字所以。三「是以晉經」下，引古經為證。四「應言聞說」下，正其經文。五「上句言位」者，下釋文。位即十地。言「下句成行」者，即諸力莊嚴三昧分。「得十力」下，釋諸力義，謂十力是佛果德，今言得者，即分得耳。

Regarding the Commentary's stating from "Now, the first: all having the word 'therefore'" and so forth: there are five points in the commentary's text. First, it cites the sūtra's meaning. The statement "It seems to cite what precedes as the cause" means that it seems that due to hearing the dedication, attaining the ten grounds, and attaining samādhi—with these three serving as causes—seeing the Buddha serves as the benefit. Second, from "Yet previously there was no..." onward, it provides the reason why adding the word "therefore" is inappropriate. Third, from "Therefore the Jin sūtra..." onward, it cites the ancient sūtra as evidence. Fourth, from "It should say 'heard the expounding'..." onward, it corrects the sūtra text. Fifth, the statement "The upper line speaks of the stage": below it explains the text. The stage is the ten grounds. The statement "The lower line accomplishes practice": this is the section on the samādhi adorned with all powers. From "attaining the ten powers" onward, it explains the meaning of "all powers," meaning that the ten powers are the fruit-virtues of a buddha, and now stating that they are "attained" refers only to attaining a portion.