大方廣佛華嚴經隨疏演義鈔 78.32

78.32

疏「或迷說成諦」等者，即第五地中十諦之義。言十諦者，即是十種觀察四諦，謂一善知俗諦、二善知第一義諦、三善知相諦、四善知差別諦、五善知成立諦、六善知事諦、七善知生諦、八善知盡無生諦、九善知入道諦、十善知一切菩薩地。次第成就，乃至善知如來智成就諦。今言說成者，即論經中第五成立諦名也，以其第五觀於四諦緣起集成，故偏舉之，隨言顯示，故論中名為說成也。

Regarding the Commentary's stating, "Or delusion regarding the expounded accomplishment of truth" and so forth: this refers to the meaning of the ten truths in the fifth ground. As for the ten truths, they are the ten kinds of contemplation of the four truths, namely: 1. skill in knowing the conventional truth; 2. skill in knowing the ultimate truth; 3. skill in knowing the characteristic truth; 4. skill in knowing the differential truth; 5. skill in knowing the establishment truth; 6. skill in knowing the factual truth; 7. skill in knowing the arising truth; 8. skill in knowing the truth of exhaustion and non-arising; 9. skill in knowing the truth of entering the path; 10. skill in knowing all bodhisattva grounds. They are sequentially accomplished, up to skill in knowing the truth of the accomplishment of the Tathāgata's wisdom. Stating here "expounded accomplishment" is the name of the fifth truth of establishment in the treatise and sūtra. Because this fifth one contemplates the assembly through the dependent origination of the four truths, it is singled out and manifested according to speech; thus, in the treatise it is called "expounded accomplishment."