大方廣佛華嚴經隨疏演義鈔 78.53

78.53

疏「然普賢行」下，別釋普行。於中三：一標舉、二釋相、三料揀。今初。言「諸經多有其名」者，《法華經》云「若有受持讀誦、正憶念、解其義趣、如說修行，當知是人行普賢行。」釋曰：此即有名而相猶隱，則受持讀誦是事行也。正憶念通智，行理行也。《普賢觀經》名觀普賢行法經，亦是持經、禮懺、坐禪皆其行耳。故多有名，少辨行相，故今辨之。疏言「品中雖廣」者，長行與偈一一皆是普賢之行，猶散難見，故復束之。

From the Commentary's "However, Samantabhadra's practices..." downward, it specifically explains the universal practices. In this there are three parts: first, indicating; second, explaining the characteristics; third, discriminative analysis. This is the first. The statement "Many sūtras contain the name" refers to the Lotus Sūtra stating: "If there is someone who accepts, upholds, reads, recites, correctly recollects, understands its meaning, and cultivates according to its teaching, one should know that this person is performing Samantabhadra's practices." Commentary: This has the name, but its characteristics are still hidden; thus accepting, upholding, reading, and reciting are phenomenal practices. Correctly recollecting pertains to wisdom; it is the practice of principle. The Sūtra on the Contemplation of Samantabhadra is named the Sūtra on the Method of Contemplating Samantabhadra's Practices; upholding the sūtra, prostrations and repentance, and seated meditation are also all its practices. Therefore, it is mostly named, but rarely are the characteristics of the practices analyzed; hence they are analyzed now. The Commentary's statement "Although extensive in the chapter" means that both the prose and the verses are one by one the practices of Samantabhadra; yet being scattered, they are difficult to see, and so they are gathered together again.