大方廣佛華嚴經隨疏演義鈔 78.62

78.62

疏「此中玄妙宜審思之」者，大經文理觸途多妙，但文言浩博不能具釋，又理玄文易，故令思之。既云玄妙，今重略釋。初偈法喻雙標，能觀之智明橫周竪永。次偈達二世間假名無實，即是假觀。三一偈雙離分別及無分別，以成空觀。四有一偈解念無念，即中道觀。又二即是觀，三即是止，四即雙運。五不動遊剎，於器界自在。六融念劫，於時自在。上二事理雙遊。七遣二不二，善會中道，通二世間。八結三世間等同法界。九結能遍身。十結能所不二。上半無二遣二，下半復遣無二。若著無二，即是於二，有能所故。故知無二非二，故無所著。

Regarding the Commentary's statement, "The profound subtlety herein should be carefully contemplated": the principles of the text of the Great Sūtra are wondrous wherever encountered; but because the words are vast and extensive, they cannot be fully explained, and moreover because the principle is profound while the text is accessible, it directs one to contemplate it. Since it is called profound and subtle, they are now briefly re-explained. In the first verse, teaching and metaphor are both presented: the cognitive wisdom of the contemplator encompasses universally across space and endures eternally through time. The next verse penetrates the two worlds as nominal and devoid of reality, which is the contemplation of provisionality. Third, one verse dual-transcends discrimination and non-discrimination to accomplish the contemplation of emptiness. Fourth, there is a verse understanding thought as non-thought, which is the contemplation of the Middle Way. Furthermore, the second is contemplation (vipaśyanā), the third is quiescence (śamatha), and the fourth is their dual functioning. Fifth, roaming the kṣetras without moving: sovereignty over the receptacle world. Sixth, fusing a single thought-moment and kalpas: sovereignty over time. The above two are the dual roaming through phenomenon and principle. Seventh, casting off both the dual and the non-dual, skillfully harmonizing with the Middle Way, penetrating the two worlds. Eighth, concluding with the three worlds being equal to the dharmadhātu. Ninth, concluding with the all-pervading body. Tenth, concluding with the non-duality of the active and passive. The first half casts off duality through non-duality; the second half again casts off non-duality. If one clings to non-duality, that is itself [clinging to] duality, because there is active and passive. Therefore, knowing that non-duality is not dual, there is no clinging.