大方廣佛華嚴經隨疏演義鈔 78.63

78.63

疏「九一頌知四種說法行」者，即三世間，及時為四。若時分三世間，則成六種。若於三世各三世間，則有九種。總一切說，即是十義。從「而剎說等」者，釋義。剎及三世，此義微隱，故疏釋之。言「融通」者，一塵即攝一切，何得剎中無說？言「顯理」者，如色即顯質礙，即顯緣生，即顯無常，即顯無性等。言「則觸類成教」者，證顯理義，如前教體中明。

Regarding the Commentary's "Nine: one verse understands the four kinds of practices of expounding the Dharma": this refers to the three worlds, together with time, making four. If time is divided among the three worlds, it makes six kinds. If there are the three worlds in each of the three times, then there are nine kinds. Gathering all teachings in general, there are ten meanings. From "while the kṣetra's preaching, etc." onward, it explains the meaning. The kṣetra and the three times—this meaning is subtle and hidden, so the commentary explains it. The word "fused and penetrated" means: one dust-mote subsumes everything; how could there be no preaching in the kṣetra? The word "manifesting the principle" means: for example, form manifests resistance, manifests conditioned arising, manifests impermanence, manifests non-nature, and so forth. The statement "thus encountering each category forms a teaching" confirms the meaning of manifesting the principle, as explained previously under the essence of the teaching.