大方廣佛華嚴經隨疏演義鈔 79.11

79.11

疏「妄雖即真」下，第六以妄隱真門，亦是解妨。妨云：若緣即性，妄本自空，當體即性，何以不得染奪淨耶？故為此通。淨緣順性，染緣違故。故《瓔珞》云「始起一想住於緣，順第一義諦為善，違背為惡。」

From the Commentary's "Although delusion is precisely the true..." onward, the sixth is the portal of delusion concealing the true, which also resolves an objection. The objection says: if conditions are precisely nature, delusion is fundamentally empty of itself, and its very essence is nature; why can defilement not deprive purity? Therefore, this resolution is made: pure conditions accord with nature, whereas defiled conditions contradict it. Therefore, the *Yingluo jing* says: "Initially giving rise to a single thought and abiding in conditions: according with the supreme truth is good; contradicting it is evil."