大方廣佛華嚴經隨疏演義鈔 79.12

79.12

疏「今以起義多含直云出現」下，第二會通今經。則性起局性、出現即起，起含緣性，故曰多含。言「從性」者性起，即法身。「從因」者緣起，緣起即報身。「從真從感」，即是化身。而從真約佛，通於緣性。謂依法報而起於化，名曰從真。從感約生，即是緣起。由上諸義，故云多含。結彈六釋，並顯可知。

From the Commentary's "Now, because the meaning of 'arising' contains much, it simply says 'manifestation'..." onward, the second [part] harmonizes with the present sūtra. Thus, 'nature-arising' is restricted to nature, whereas 'manifestation' is precisely 'arising'; 'arising' contains both conditions and nature, hence it is said to contain much. The words "from nature" refer to nature-arising, which is the dharmakāya. "From causes" refers to conditioned arising; conditioned arising is the recompense body. "From the true and from resonance" is precisely the transformation body. And "from the true" approaches the Buddha, penetrating both conditions and nature: arising in transformation based on the dharma and recompense [bodies] is called "from the true." "From resonance" approaches sentient beings, which is conditioned arising. Due to the above meanings, it is therefore said to contain much. The conclusion criticizing the six interpretations is both clear and knowable.