大方廣佛華嚴經隨疏演義鈔 79.16

79.16

疏「於中有四句謂共中共等」者，即《唯識》第二引《瑜伽論》說共不共中各有二種，共中二者：一共中共，如山河等，非唯一趣獨能用故；二共中不共，如己田宅，及鬼所見為水火等，即於彼境非互用也。不共中二者：一不共中不共，如眼等根，唯自識依用之緣境，非他依故；二不共中共，如自浮塵根，他亦受用故。

Regarding the Commentary's "Therein are four propositions, namely common within common, etc.": this cites the second fascicle of the *Cheng Weishi Lun*, which cites the *Yogācārabhūmi-śāstra* saying that within common and uncommon there are two kinds each. The two within common are: 1. Common within common, such as mountains and rivers, because they cannot be utilized exclusively by a single destiny alone. 2. Uncommon within common, such as one's own fields and houses, or what pretas see as water, fire, etc., which are objects not mutually utilized by them. The two within uncommon are: 1. Uncommon within uncommon, such as the eye and other sense faculties, which are the objective conditions utilized solely as the support of one's own consciousness, and not the support of others. 2. Common within uncommon, such as one's own external physical sense faculties, because others also receive and utilize them.