大方廣佛華嚴經隨疏演義鈔 79.24

79.24

疏「次第合前」者，一清淨離垢光，合善淨光明風輪。此約能成。若約所成義，類亦同此。一能成如來無漏無盡智，合成色界。色界離於欲過，故如無漏。四禪不壞，如無盡也。二普照光，合淨莊嚴風輪。三持佛種性，合堅密無能壞。四逈出無能壞，合勝高輪。五一切神通，合不動輪。六出生變化，合安住輪。七普隨順，合莊嚴輪。八不可究竟，合無盡藏。九種種莊嚴，合普光明藏。十不可壞，合堅固根。其所成德，可以意取。

Regarding the Commentary's statement, "Correspond sequentially to the preceding": first, the pure, taintless radiance corresponds to the wind-wheel of good, pure radiance. This is in terms of that which can effect formation. If spoken in terms of that which is formed, the principle and categories are also the same. First, being able to form the Tathāgata's uncontaminated, inexhaustible wisdom corresponds to forming the form realm. The form realm is free from the faults of desire, hence it is like uncontaminated. The four dhyānas are indestructible, hence it is like inexhaustible. Second, the universally illuminating radiance corresponds to the purely adorned wind-wheel. Third, sustaining the Buddha-gotra corresponds to being firm, dense, and indestructible. Fourth, towering aloft and indestructible corresponds to the supremely high wheel. Fifth, all supernormal powers corresponds to the unmoving wheel. Sixth, producing transformations corresponds to the steadily abiding wheel. Seventh, universally complying corresponds to the adorned wheel. Eighth, unfathomable corresponds to the inexhaustible treasury. Ninth, various adornments corresponds to the universal radiance treasury. Tenth, indestructible corresponds to the firm root. The virtues that are formed can be understood in terms of their meaning.