大方廣佛華嚴經隨疏演義鈔 79.39

79.39

疏「此即涅槃」下，會《涅槃》第九。初明三罪最重，有涅槃因，不說闡提；後〈聖行品〉下收闡提，云「一闡提人雖復斷善，猶有佛性。」故總收之。此四明至惡不捨。言三罪者，一謗方等經、二犯四重禁、三作五逆罪。此三未必撥無因果，撥無因果即一闡提。

From the Commentary's "This is the Nirvāṇa..." downwards, it harmonizes with the ninth fascicle of the Nirvāṇa[-sūtra]. First it clarifies that the three transgressions are the heaviest, yet possess the cause of nirvāṇa, and does not mention icchantikas; later, from the "Chapter on Noble Practice" downwards, it includes icchantikas, saying: "Although icchantikas have severed their roots of goodness, they still possess the Buddha-nature." Therefore it embraces them all. These four clarify that even the most evil are not abandoned. As for the three transgressions: first, slandering the vaipulya sūtras; second, committing the four grave offenses; third, committing the five heinous sins. These three do not necessarily repudiate cause and effect; repudiating cause and effect is [the mark of] an icchantika.