大方廣佛華嚴經隨疏演義鈔 79.95

79.95

疏「四戒定息熱」者，「此唯定」下，合別顯用相。中有淨戒頭陀，疏文多影略者，為分能所成故。能成者即如來悲等，所成即菩薩悲等。如在佛為方便，在菩薩為深心；在佛禪定為葉，在菩薩淨戒頭陀為葉；在佛即是菩提為果，在菩薩即無生忍等。

Regarding the commentary's "Fourth, morality and concentration extinguish heat": from "This is solely concentration" downward, it synthesizes and specifically reveals the aspects of function. Within this there is pure morality and dhūta; that the commentary text is mostly elliptical is to distinguish what accomplishes and what is accomplished. That which accomplishes is the Tathāgata's compassion and so forth; that which is accomplished is the bodhisattvas' compassion and so forth. For instance, in the Buddha it is upāya, in the bodhisattva it is deep resolve; in the Buddha dhyāna is the leaf, in the bodhisattva pure morality and dhūta are the leaves; in the Buddha it is bodhi as the fruit, in the bodhisattva it is anutpattikadharmakṣānti and so forth.