大方廣佛華嚴經隨疏演義鈔 81.66

81.66

疏「亦即是前勝進行」等者，但舉其二，等於餘八。十者，謂一勤供養佛、二樂住生死、三主導世間令除惡業、四以勝妙法常行教誨、五歎無上法、六學佛功德、七生諸佛前恒蒙攝授、八方便演說寂靜三昧、九讚歎遠離生死輪迴、十為苦眾生作歸依處是也。疏文相多同，恐繁不會。今當為會：一即第二，二即第一，其三四五六如其次第，七即第九，八即第七，九即第八，十成大菩提方堪為苦眾生依故。其間小有異處，會意皆同爾。

Regarding the commentary's statement, "This is also the aforementioned superior progressive practice," and so forth: it merely raises two to represent the remaining eight. The ten are: 1. diligently making offerings to the Buddhas; 2. delighting in abiding in saṃsāra; 3. guiding the worldly realm to eliminate evil karma; 4. constantly providing instruction with supreme, wondrous Dharma; 5. praising the unsurpassed Dharma; 6. learning the Buddha's merits; 7. being born before the Buddhas and constantly receiving their embrace; 8. skillfully explaining the quiescent samādhi; 9. praising departure from cyclic rebirth in saṃsāra; 10. serving as a refuge for suffering sentient beings. The descriptions in the commentary are mostly the same, and fearing prolixity, it does not correlate them. Now I shall correlate them: the first is the second; the second is the first; the third, fourth, fifth, and sixth follow in that order; the seventh is the ninth; the eighth is the seventh; the ninth is the eighth; and the tenth is because only upon attaining great bodhi is one capable of being a refuge for suffering sentient beings. The slight differences between them are all identical in their underlying meaning upon correlation.