大方廣佛華嚴經隨疏演義鈔 81.67

81.67

疏「此與前自分行中發心因緣互有影略」者，彼經中十：一見佛世尊形貌端嚴、二色相圓滿、三人所樂見、四難可值遇、五有大威力、六或見神足、七或聞記別、八或聽教誡、九或見諸眾生受諸劇苦、十或聞如來廣大佛法發菩提心求一切智。今言影略者，前五下化眾生，即前第九。或見眾生受諸劇苦，即正當第二。則彼略此廣。彼一義含此五，此影取也。後五上求佛道，第六第八即攝彼前六，則此略彼廣。第七即前七八記別教誡，九十即彼第十廣大佛法，故云影略。

Regarding the commentary's statement, "Between this and the causes and conditions for generating the mind in the preceding inherent practice, there are mutual reflections and omissions": in that sūtra there are ten: 1. seeing the Bhagavat's dignified and upright appearance; 2. perfection of bodily marks; 3. being delightful for people to behold; 4. being difficult to encounter; 5. having great majestic power; 6. or seeing supernatural feet; 7. or hearing prophecies; 8. or listening to admonitions; 9. or seeing sentient beings suffering intense torments; 10. or hearing the Tathāgata's vast Buddha-dharma, generating bodhicitta, and seeking all-knowledge. Now, regarding the statement "reflections and omissions": the first five [here] concern descending to transform sentient beings, which corresponds to the ninth [there]. Seeing sentient beings suffering intense torments corresponds exactly to the second [here]. Thus, that [text] is concise, while this [text] is extensive. That single meaning contains these five, which this [text] captures by reflection. The latter five [here] concern ascending to seek the Buddha path; the sixth and eighth subsume the first six of that [text], so this is concise while that is extensive. The seventh corresponds to the seventh and eighth there, prophecy and admonition; the ninth and tenth correspond to the tenth there, vast Buddha-dharma. Therefore it is said to have "reflections and omissions."