大方廣佛華嚴經隨疏演義鈔 82.32

82.32

疏「此中法眼」下，四釋法眼。亦舉彼不能，顯此之能，則一切法如實相言通事實理實。若爾，云何分於法慧？然法慧二眼俱以慧數為體，五眼中明自有二義：一慧眼以正體智為體，法眼以後得智為性。二云：法眼從所知法為名，所知亦通於理；慧眼從能知智為名。今正取後義，則顯慧眼亦通二慧。

Regarding the commentary’s section beginning with "Here, the Dharma eye," in the fourth part explaining the Dharma eye, it likewise adduces what that one cannot do to reveal the capability of this one; thus, the statement "all dharmas as they truly are" encompasses both phenomenal reality and noumenal reality. If so, how are the Dharma [eye] and the wisdom [eye] distinguished? Both the Dharma eye and wisdom eye take the mental factor of wisdom (prajñā) as their essence. Within the five eyes, two meanings naturally exist: First, the wisdom eye has fundamental non-conceptual wisdom as its essence, while the Dharma eye has subsequently attained wisdom as its nature. Second, it is said: the Dharma eye takes its name from the dharmas that are known, and what is known also extends to principle; the wisdom eye takes its name from the cognition that knows. Now, we take precisely the latter meaning, which reveals that the wisdom eye also extends to both kinds of wisdom.