大方廣佛華嚴經隨疏演義鈔 83.18

83.18

疏「又如瑜伽九十九」下，重釋淨戒，先舉所治、後「亦有五相」下舉其能治。此五亦可對前五，唯三四不次。一由佛許還淨，故不自責。二由滅無知，不懼天所訶。三已生無犯之意，不懼惡名。四於同行悔，不懼同行之責。五佛許悔除，故不懼惡道。而其實義，此五通能治於前五。

Regarding the commentary’s [passage beginning with] “Moreover, as in Yogācāra[bhūmi], [fascicle] ninety-nine”: this re-explains pure morality, first raising that which is counteracted, and afterwards, under “there are also five marks,” raising the counteragents. These five can also correspond to the preceding five, with only the third and fourth being out of order. First, because the Buddha permits restoration of purity, one does not blame oneself. Second, because ignorance is eradicated, one does not fear reproof by devas. Third, having already generated the intention not to transgress, one does not fear bad reputation. Fourth, by repenting before fellow practitioners, one does not fear reproach from fellow practitioners. Fifth, because the Buddha permits removal through repentance, one does not fear the evil destinies. In its actual meaning, however, these five universally can counteract the preceding five.