大方廣佛華嚴經隨疏演義鈔 83.19

83.19

疏「俱舍十九云一慢」等者，然文具有，疏引彼論以釋今經。恐不知主客，今重具引。《俱舍》云「慢七九從三，皆通見修斷。」《瑜伽》、《雜集》大同《俱舍》，今依《俱舍》。疏中三：一依《俱舍》列名；二「今文」下，對文開合；三「前三即慢」下，釋文。先別釋初三，於中二意：初標；次「故彼論」下，全引論文正釋慢義。「初一輕人」下，別釋三句。

Regarding the commentary’s [passage beginning with] “Kośa, [fascicle] nineteen, says: ‘First, arrogance (māna)’” and so on: although the text already contains this, the commentary cited that treatise to explain the present sūtra. Fearing that the host and guest [sources] might not be distinguished, I now cite it fully again. The Kośa says: “Of the seven and nine arrogances, they derive from three; all apply to abandonment through seeing and cultivation.” The Yogācāra[bhūmi] and the Samuccaya are largely identical to the Kośa; here we follow the Kośa. In the commentary there are three parts: first, listing the names according to the Kośa; second, under “the present text,” expanding and combining according to the text; third, under “the first three are just arrogance,” explaining the text. First it separately explains the first three, within which there are two senses: first, indicating [them]; next, under “hence that treatise,” fully citing the treatise text to correctly explain the meaning of arrogance. Under “the first is despising others,” it separately explains the three phrases.